As I’ve pondered the often tragic events of the past several days, weeks, and months of news items concerning the deaths and abuses of men – mostly, but of women as well – of color in our country, from states as far south as Georgia, to as far north in Minnesota, I weep.
When I see, read, and hear of deaths which would otherwise be called “murder” and “assault” at the hands of law-enforcement officials, by every day citizens, retired law enforcement officers, and even mere civilians in public parks, I not only cringe, but throw up in my mouth just a little bit.
The not-so-subtle cheapening of human life, particularly of Black lives, is not merely disgusting, it is fully and completely immoral and entirely irreligious, for it is neither pietistic, and certainly not humanistic.
“The Lost Cause” title page, 1866
And when I think about how and why we got to this point, and wonder how the demonic deification of diabolical deeds, and grandiose glorification of such evil and treachery occurred, I consider “The Lost Cause” as the root cause. It is the single-most practical perpetuation of all such wickedness which continues to live and roam among us.
In a much earlier entry entitled “Terrorism In the South,” and dated October 6, 2016, I wrote about some survivors of the American Civil War, whom have been long dead.
While I confess to not being a student of the Civil War, I do take a modest passing interest in a backgrounder of some of its lesser-known facts, such as the romanticizing efforts of “The Lost Cause” which was, and remains, an attempt to ennoble the matter of slavery, its savageries, and the war by Southerners which sought to perpetuate it.
The Encyclopedia of Alabama writes this in part about The Lost Cause:
The term “Lost Cause” emerged at the end of the Civil War when Edward Pollard, editor of the Richmond Examiner, popularized it with his book The Lost Cause, which chronicled the Confederacy’s demise. The term swiftly came into common use as a reference not only to military defeat, but defeat of the “southern way of life”—a phrase that generally referred to the South of the antebellum period, when plantation slavery was still intact. Since the late nineteenth century, historians have used the term “Lost Cause” to describe a particular belief system as well as commemorative activities that occurred in the South for decades after the Civil War. Commonly held beliefs were that the war was fought over states’ rights and not slavery, that slavery was a benevolent institution that offered Christianity to African “savages,” and that the war was a just cause in the eyes of God. Commemorative activities included erecting Confederate monuments and celebrating Confederate Memorial Day.
Jefferson Davis, President of the Confederacy; frontispiece to author Edward A. Pollard’s 1866 book The Lost Cause
When describing the Lost Cause, historians have employed the terms “myth,” “cult,” “civil religion,” “Confederate tradition,” and “celebration” to explain this southern phenomenon. Many of these terms are used interchangeably, but they all refer to a conservative movement in the postwar South that was steeped in the agrarian traditions of the Old South and that complicated efforts to create a “New South.” For diehard believers in the Lost Cause, the term New South was repugnant and implied that there was something wrong with the values and traditions of the antebellum past. For individuals devoted to the idea of the Lost Cause, the Old South still served as a model for race relations (blacks should be deferential to whites as under slavery), gender roles (women should be deferential to their fathers, brothers, and husbands), and class interactions (poor whites should defer to wealthier whites). Moreover, individuals believed that the Confederacy, which sought to preserve the southern way of life, should be respected and its heroes, as well as its heroines, should be revered. Indeed, white southerners, for whom the Lost Cause was sacred, argued that the members of the Confederate generation fought for a just cause—states’ rights—and were to be honored for their sacrifices in defense of constitutional principle.
One could think of The Lost Cause as a “We’ve always done it this way” kind of thinking – which ironically, are also “The Last Six Words of a Dying Organization.”
Nevertheless, as many historians note, photographs of individuals from that era are exceedingly rare, as are those of the more infamous individuals such as William T. “Bloody Bill” Anderson, a notoriously wicked, savagely brutal, wantonly profligate, dissolutely treacherous guerilla terrorist gang leader of Confederate mercenaries who is widely thought to have personally killed at least 52 human beings, based upon a cord he kept in his pocket, which when found upon his corpse, is reputed to have had as many number of knots in its length.
You could think of “Bloody Bill” Anderson as the “MS-13 of the Civil War.”
To describe his actions and life as reprehensibly reprobate, cravenly pusillanimous, even proliferately profligate, ignominious and pervasive is not strong enough to convey the utter depths of depravity of his darkened soul.
As a young man aged 22, he quickly became a scumbag of the First Order by making money stealing and selling horses – a type of automobile theft of the antiquated day – all along the Santa Fe Trail, as far away as New Mexico.
After “Bloody Bill” Anderson’s father’s death – he was shot in self defense by A.I. Baker, a Confederate-sympathizing judge in the Council Grove, Kansas area, after being threatened by him because the judge had issued an arrest warrant for the son for horse theft after numerous complaints by area ranchers and farmers – he doubled down and became a murdering thief, wantonly hijacking and murdering travelers, stagecoaches, United States soldiers and civilians in and around Missouri.
His loyalty was to no one but himself, and was known to have remarked that he sought to fight as a Confederate mercenary – for money, rather than for principle, or fealty.
Bloody Bill shortly became mixed up with another ne’er-do-well guerilla leader named William Clarke Quantrill around May 1863, who headed the equally infamous guerilla terrorist group Quantrill’s Raiders, to which the equally infamous criminal brother duo of Frank and Jesse James briefly belonged. They, along with Cole Younger and his brothers Jim, John and Bob Younger, another notorious criminal cabal who were also part of Quantrill’s Raiders, and following the Civil War, joined with Jesse’s brother Frank James, to rob trains.
And, believe it, or not, perversely enough, there is a William Clarke Quantrill Society, which reveres the man, and his criminal cabal outlaws, and Read the rest of this entry »
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