Emotional Suicide, Anyone?

We are told in today’s reading (Matthew 18:21-35) that the unforgiving servant will be “tortured” for failing to forgive another, after having been forgiven himself.

Because a parable is a symbolic way of talking about a profound truth, we can take the word tortured metaphorically and ask, “In what way are we ‘tortured’ when we fail to forgive?” Failing to forgive makes us hostage to our hurt.

Unable to move on, we become captives, prisoners to our own resentment. Unwilling to accept the imperfections of others, we can become

A Nearly Anonymous Apostle

Poor Bartholomew, the mystery apostle. Matthew, Mark, Luke, and the Acts of the Apostles call him Bartholomew, but in John he might be the person named Nathaniel. An interesting lesson for those who think the Bible is clear about everything — even the names of the 12 apostles!

Martyrdom of St. Bartholomew, (1355-1360) Prato, Museo di Palazzo; Tradition holds that the apostle Bartholomew was martyred by being flayed alive. That brutal torture has been depicted in a variety of ways over the centuries. He is sometimes depicted holding a knife, which symbolizes his martyrdom. The artworks seem to evolve over time from showing him just before the blade strikes, to when flaying occurs and then in later works after the act, where he is draped in, or holding his own skin. Viewing those artworks reflecting the act of being skinned alive without squirming can be difficult considering the pain and blood. That is especially so in the early religious paintings of the saint.

But aren’t most of us nearly anonymous disciples ourselves? We don’t get mentioned in the church bulletin all the time, and

A Tribute To Good… In Auschwitz

Saint Maximilian Maria Kolbe OFM Conv. (Raymund Kolbe), was a Polish Conventual Franciscan friar, who volunteered to die in place of a stranger in Auschwitz, the Nazi German death camp, as Prisoner #16670.

In Jesus’ day, people had to pay “tribute” — taxes — to their Roman conqueror, which was a way of signifying their submission to his power. When Maximilian Kolbe (1894-1941) was canonized in 1982, a special person was on hand to pay tribute to his greatness. Yes, John Paul II, a fellow Pole, was there to do the canonizing, but equally special, so was Francis Gajowniczek, the Auschwitz inmate Kolbe died for.

Francis Gajowniczek (LEFT), and John Paul II, a fellow Pole, at Maxmilian Kolbe’s canonizing. Before he became Pope, Polish Cardinal Wyszynski said of Kolbe, that, “Whereas people trust in material resources like tanks, planes, and armies, Kolbe shows that only one thing is necessary to gain peace and unity for the world, the practice of love.”

 As they slaved away in the Nazi death camp, a prisoner escaped. Infuriated guards randomly chose 10 men to die in retaliation. When Gajowniczek cried out that he had a wife and children, Father Kolbe stepped forward to take his place. Kolbe paid tribute to Jesus. What truths do we submit to daily?

Francis Gajowniczek, Auschwitz prisoner photo

The Church’s True Wealth

Fresco cycle on the life of St. Stephen and Laurentius, scene: St. Laurentius before the court of the emperor Valerian, who orders him tortured to death on a fire-grate

Saint Lawrence (225–258) was a deacon known as the keeper of the church’s treasures. That means he disbursed donated alms to the needy. In August of 258 A.D., the pagan Emperor Valerian outlawed Christianity, and Roman authorities demanded that Lawrence turn over the wealth of the church.

They first tortured him extensively looking for information on other Christians, and then they