Athanasius the Great, Doctor of the Church, Father of Orthodoxy, and Defender of the Faith

Today marks the feast day celebrating the life of Athanasius – Saint, Doctor of the Church, Father of Orthodoxy, Defender of the Faith and “Father of The Canon” – who is highly respected not only within the Catholic Church, but in all of Christendom not just because he defended orthodox Christianity (then in its infancy) against what is described as the greatest greatest crisis of faith ever to befall the Church, the Arian Heresy, but because in the process, he was also the first to effectively elucidate the nature of the Trinity. “Athanasius contra mundum” – Latin, meaning “Athanasius against the world” – was the hallmark phrase noting his dedication to Apostolic tradition during the First Council of Nicaea.

When I converted, I took two patrons: First, Saint Athanasius the Great, and Second, John Henry Newman (now Blessed John Henry Newman).

{NOTE: The tradition of taking a saint’s name in baptism began in Germany and France during the Middle Ages. The custom spread throughout the church, with the exception of Ireland until after the Norman invasion in 1066 (11th century), were at first, it was considered an irreverence. However, a baptismal saint becomes a special and personal patron, protecting the person who bears his or her name. It was expected that the baptized eventually learn the story of their patron saints, model themselves after them, and seek their intercession for guidance and protection. Taking a particular saint as a patron and model of one’s own personal faith might seem somewhat out of character for modern believers, because the saints lived in different times. However, their lives continue to testify that a a baptized person can walk with the mystery of God and thrive in faith. Their lives tell how the Good News of the Gospel can be lived in a practical way. This doesn’t mean that people of today should copy saints in some external way, but rather, that the saints’ lives can be a stimulus and source of inspiration toward one’s personal efforts to follow the way of Jesus in our own time, situations and culture.}

Simply put, Arianism taught that Jesus was created “a son of God” and therefore was not fully divine, but only partially. And as it seems today, increasingly, Arianism had become more a political ideology, rather than a religious movement. At the time, Theology was a topic which most deeply engaged men’s thoughts, and the Arian controversy interested all classes of people. Indeed, the heretical propositions of Arianism made rapid inroads into popular thinking because they were publicized in the form of songs set to popular tunes, were chanted in forums, and carried by sailors from port to port.

Complicating matters was that simultaneously

Theology Throwdown

A regular visitor and commenter upon my blog – one whom I also appreciate – recently posted a remark that, “Catholics pray to Mary, and Jesus said, “no man comes to the Father except through me.”

Never mind the fact that that sentence is like a metaphorical mix – or rather, a mixing of one’s metaphors. It’s like asserting that a ‘stitch in time saves a cat’s nine lives,’ or ‘a penny saved is no use crying over spilled milk.’ It’s totally discombobulated.

That remark was prefaced with the statement that