A Martyr Of Two Faiths

Edith Stein

Saint Teresa Benedicta of the Cross (Edith Stein, 1891-1942) was was born into a Jewish family in Breslau, Germany, and became a philosopher, phenomenologist, teacher, feminist, and translator. She was a brilliant woman who earned a Ph.D. in philosophy from the University of Göttingen in 1916, and obtained an assistantship at the University of Freiburg. She was raised as an observant Jew, became atheist in her teens, but during her student years read Saint Teresa of Ávila’s autobiography, and as a result, decided to become Catholic, was baptized into the Roman Catholic Church in 1922, and joined the Discalced Carmelite order in 1933.

Teresa Benedicta of the Cross (Edith Stein, 1891-1942)

Edith Stein

After the Nazis invaded the Netherlands, she was forced to resign from her teaching post because of Nazi law. And though

Little Irritants

The toilet lid is up.

The toilet seat is up.

The toothpaste cap is off.

The toothpaste tube is squeezed all over.

The toilet paper hangs off the back.

The toilet paper hangs off the front.

Dirty dishes remain in the kitchen sink overnight.

We are only as big as the smallest thing that irritates us.

Professor Dr. Robert Alter, PhD, professor of Hebrew and comparative literature at the University of California, Berkeley, wrote in his 1984 book “The Art of Biblical Poetry” that a dialogue with “the voices of two lovers, praising each other, yearning for each other, proffering invitations to enjoy” the sensuous joys of sexuality and the encouraging dialogue of friends occurs in Song of Solomon, the unmistakably erotic book in the Bible.

Feminist Biblical scholar Dr. Jo Cheryl Exum, PhD, Professor Emeritus at the University of Sheffield, England, in an expository entitled “Song of Songs” in the 2012 book “Women’s Bible Commentary,” wrote in part that, “We do not know whether or not the situation – love, one-to-one relationship – allowed a certain freedom from social constraints, or whether the genre (love poetry) of the social setting (private rather than public life) accounts for the Song’s unique portrayal of mutuality in love, but in any event, the Song testifies to a world-view that included a vision of romance in which